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b. Parad (murcurry) : In sanskrit to called the name of rasendra, maharasa, suta, rasaraj etc. synonames. It has different kind of taste, which is very heavy & potential metal. It helps secreting the enjyms, transformation and regenerating the tissues. It is very useful in preventing different kind of deases and nourshing all the vital part of the body.

About rasa medicine :

Rasa is the branch of the aurveda science, which deals with the preparetion of rasa medicine, Nagarjun is the founder of the rasa shastra who uses different preparation of parad. A number of pharmaceutical preparations of rasa medicine along with murcur, sulphur, menerals and poisonous substances is included.

Minerals purification process :

Verious methods-systems are used in the puriphication of rasa-medicine (vikha, iron, abhrak, copper, silver, mercurry, iron-oxide,godanti etc.). These rasa-medicine are prepard by the process like triturating, boiling in cows urin or milk, soaking in herbals juces kipping thesubstance in butter-milk (kanji) parad (murcurry) or gold preparation (sworna bhasma) requries certain herbal substance or juce. these substance require mani purification process before theire final stage.

Uses in yantras :

Puta, musa, plates, bowel, fire are important instruments. Musa is a pot, which is useful to prepare the bhasma. Fire is important for heating, drying, frying, melting, burning,smoking, cleansing,, distillation inorder to prepare rasa-bhasma(powder) medicine.

Kinds of rasa medicines :

Aurveda therapiutic purposes to uselikes gems metals and stones. Rasa medicines contains to effectiveremedical value.

a. Abharak (oxide of mica) : It is useful in oxidation of metals the resulting bhasma (powder). The lungs and rasadhatuto uses an excellant rejuvenetor. Other also useful in asthama and bronchitis.

Roga Vigyan (Pathology)

1. Nidan means aetiological factors.

2. The deases kasta sadhya roga is difficult to manage and treat.

3. According to aurveda, it is supposeed to be healthy those who have balance condition.

4. According to aurveda, the main cause of deases is due to diseqillibrium of dosa.

5. According to aurveda, aetiology of dease is due to role of sense, volitional and effect of time.

6. Trere are six types of stage of pathogenesis of deases.

7. According to aurveda, the methods of clinical examination is pratiksha, anumana znd apta.

8. External environment is related to cause asatmindriyarthayog,

pragyaparada and parinam of dease.

9. Increase of deases (bala) imminuty in the basis of time is called kalaj.

10. Tetrad of aurveda (chatuspada) means physician, drugs nurse and patiend.

11. According to charaka amount (pramana) of oja in the body is eight bindu (drop).

12. Pittaj nadi (pulse) felt as the movement of frog.

13. Pathojenesis or deases procesess means samprati.

Basic principle of aurveda

1. Manas dosha is related with mana.
2. Sweda mala of meda dhatu.
3.The number of tanmatra is five.
4. Tridosas means vat, pitta and kaph.
5. Kaph is classified into five type.
6. The true statement oja is a sara of alldhatus.
7. Meda dhatu is related with fatty tissues.
8. Jala and Prithivi-Mahabhoota contains vata, pitta and kaph.
9. Body pain is related with vata.
10. The main site of Apana Vayu is pakwasahya (large intestine)
11. The properties of vayu is khar.
12. The site of the pachaka pitta is amasaya (stomaka).
13. The function of Avalambaka kaph is to protect the lungs and heart.
14. Site of the Para oja is all the body.
15. Puran karma is done by majja dhatu.
16. Pitta is increased during day time.
17. The main sign of VitiatedVata is black skin.
18. Increase of the Vata in the body cause insomnia.
19. The main site of the vata is pakwasya.
20. Darsana is one of the natural function ofm pitta.
21. Sparsa is the property of Vayu mahabhoot.
22. Trypsin and Chemotrypsin are an example of pachaka pitta.
23. Jatharagni, five bhutagni and dhatwagni.
24. According to aurveda, there are thirteen types of agni.
25. There are 107 no of Marmas in the body.
26. Tri-marma means hridaya (heart), vasti (bladder) and shir (head).
27.Chetana is situated in Atma.
28. Tri-danda means mana, sarir and atma.
29. Body dosa means tridosa.
30. Trisutra or "triskanda" indicates hetu, linga and aiusada.